Tuesday, October 30, 2012

When God Is Not Heard



Churches don’t die. God’s voice in them dies![1] With sociologist Philip Brenner reporting from the University of Michigan that only 23% of people tell the truth when asked if they go to church coupled with the fact that 6,000 churches are closing annually one may ask what are the causes of such epic failure. While relevance certainly is an issue, might we consider that people are not really hearing the voice of God through the Word of God by those who have been called to proclaim it?

Define Preaching

With the use of good lexical tools you discover the terms of scripture that indicate the message and proclaimer of the message. For example the word “kerysso” is used of the one true “preacher,” Christ. The herald or modern-day proclaimers are “mouthpieces” used to say what Jesus said. Another term is “euangelizo” translated “preach’ or “proclaim.” The message of the Christ is more explicit in this term, while it is implicit in the previous term. Carefully allowing the scriptures to speak to us without imposing our personal bias upon the text we would conclude that preaching is less about the person or the place and more about how God desires the message to be given. Consider these passages of scripture; Matthew 4:17; 10:7; Mark 3:14; 16:15; Acts 10:42; 1 Corinthians 9:16; Ephesians 3:8 as supporting evidence that the message is more prominent than the one proclaiming.

Set Yourself On Fire

If preaching is nothing more than unpacking lexical studies and biblical accuracies without Spirit unction and urgency, then are we preaching in a biblical sense? Dr. Martin Lloyd Jones stated; “Preaching is theology coming through a man who is on fire. A true understanding and experience of the Truth must lead to this. I say again that a man who can speak about these things dispassionately has no right whatsoever to be in the pulpit; and should never be allowed to enter one.”[2]
If we are not heralding the Bible, then we are not preaching. When preaching becomes nothing more than an attempt to connect with people versus proclaiming God’s message allowing the Holy Spirit an opportunity to do His work, we risk becoming boring “bible-babblers.”
Where is the fire shut up in our bones?


[1] James McDonald, Vertical Church [ David C. Cook, 2012 electronic ed.]
[2] Martin Lloyd Jones, Preaching and Preachers [Grand Rapids: Zondervan, 1971] p.97.

Thursday, October 25, 2012

Worship Defined


Worship Defined


When you worship you are saying, “This one is worth more!” At the same time we are implying that “I am worth less.” Worship therefore is the magnification of God and minimization of self. Scripture declares that of John the Baptist; He must increase, I must decrease.

Where is our worship headed? Four words that guide
1.     VERTICAL – The Psalmist declared; sing to the Lord [as opposed about the Lord]
2.     SIMPLE – Isaiah 6:3; “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory; Revelation 4:11; Worthy are you, Our Lord and God, to receive glory and honor and power; Revelation 5:13; To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever.
3.     EMOTIVE – This is not an intellectual exercise, Pentecost is “soulish” in that we feel what we sing and we feel His presence.
4.     PHYSICAL
a.     Voice – He hears my voice – Psa. 116:1
b.     Eyes – To you I will lift my eyes – Psa. 123:1
c.      Head – the lifter of my head – Psa. 3:3
d.     Hands – Clap your hands and shout – Psa. 47:1
e.     Legs – Come let us worship and bow down – Psa. 95:6
f.      Feet – David danced – 2 Sam. 6:14

Worship is not a spectator venue – rather worship demands involvement! Purpose to WORSHIP CHRIST – do not just observe Him. Unleash the inner longing to connect with an eternal God – the only one that can truly satisfy the inner longing of your soul. Stop the running and start the PRAISING!  

Tuesday, October 23, 2012

Ascribe Glory


Ascribe Glory


Nothing brings glory down in church, as quickly and as powerfully as when God’s people unashamedly adore God’s great Son, Jesus Christ. I am not talking about a few excited people on the front row of the sanctuary, but a room packed – wall-to-wall enthusiast’s, fired-up Christians, giving glory, honor, and praise to their Savior! When that takes place then unbelievers coming in to that type of worship will “…worship God and declare that God is really among you” [1 Cor. 14:25 ESV]. When a body of believers start worshipping with their whole beings can expect to get the only thing we have to offer this world; “…Is it not your going with us, so that we are distinct, I and your people, from every other people on the face of the earth” [Ex 33:16b ESV]. Is it not true that if we dilute, diminish or detract from this type of worship that we risk destroying verticality, we end up denying doxology, and we will forfeit what church is all about – manifested glory of God in the House of God?

Instead of finding ways to make the church palatable because we have ceased to be powerful, let us move past solutions that entertain instead of impacting and get back to a place where God actually moves among us. White-hot, unrestrained, whole congregation adoration is the first step in this new direction. Pursuing that kind of worship is the unceasing center of what it means to “go vertical!” Let us go vertical this weekend! Get your Praise on! Praise is what I do when I need a break-through!!!

Thursday, October 18, 2012

Glory Departed


Glory Departed!


Previously I discussed the name “Ichabod” – the glory has departed because of three things that Phineas’ wife reports in 1 Samuel 4:21: (1) the Ark of God had been captured, (2) because of her father-n-law, and (3) because of her husband. For a mother that dies in the birth of her son and for that son’s name to be “Ichabod” indicates more than a disappointment that Israel has lost “market share” in their community, or had lost cultural relevance. The glory of God departing was a serious game changer for God’s people. 1 Samuel 2:12 states the Eli’s sons were worthless men. They did not know the Lord.
Worthless men leading the house of God! Notice that scripture does not retreat to a defense of their sincerity as though good motives excuse bad morals. Even though they were temple leaders the scripture declares they did not know the Lord of the Temple! Since they were serving in the house of one they did not know, they ended up serving themselves. This is not to say that the selfishness that we all battle from time to time condemns us to unsaved, but at least it should cause us to question our sincerity.
Perhaps the real error of Eli was that he put the feelings and preferences of his sons ahead of the holiness of God. Eli feared injury to the horizontal agenda more than loosing God’s favor on the vertical plane. Consequently he slipped into “shallow service” because he traded transcendence for relevance. Church leaders for the most part get the idea that Holiday Inn should not offer better service than the church and that Wal-Mart greeters should not out-perform church greeters. We also understand that music is a moving target that must be adjusted from time to time. Yes, there is a sense of relevance in what I just stated. However, remember the old maxim; “What you get them with is what you’ll keep them with!” If we build our church upon circus chicanery then we will raise “high-demand” disciples. But if we build our church on a hunger for the transcendent encounters with the holiness of God, then we will raise Word-centered saints who are passionate about their Savior.
Your response will indicate whether you are pursuing the horizontal or the vertical!

Wednesday, October 17, 2012

Ichabod!


Ichabod!

What comes to mind when you see this word? Biblically speaking this is not the term that Christians desire and it is not the term that we seek in our church advertisement pieces. At face value the term is a male given name that comes from the hebrew to mean without honor.[1] Biblically the term occurs in 1 Samuel 4:21; “And she named the child Ichabod, saying, the glory has departed from Israel! Because the ark of God has been captured and because of her father-n-law and her husband.” The essence of this term focuses upon the glory departing.
I would ask us to pause and reflect upon certain present realities[2]:
  •       Six thousand churches close their doors every year
  •       Thirty-five hundred Americans leave the church daily
  •       Only one pastor in ten retires while still in the ministry
  •       Less than 20% of Americans attend church regularly
  •       Only 15% of churches in America are growing numerically
  •       Only 2% of growing churches are effectively sinning converts to Christ
  •       Only 9% of evangelicals tithe to their churches
  •       Eight hundred new church plants survive each year
  •       Ten thousand new church plants would be needed annually to keep up with the population growth

Consider a mother that dies after the birth of her son and yet the name of that son is Ichabod – the glory has departed. This level of angst is not due to loosing “cultural relevance” or “market share.” The glory of God leaving was much deeper and far more serious.
What does this mean to the modern church? With trending being what it is there is one question that demands a response from every church leader and worshipper, “How long do we keep doing “business as usual church” before we realize the glory of heaven has departed?” The desire to reach for a transcendent experience requires more than “horizontal programs” doesn’t it? To experience the “glory of God” in church is a game changer in your life.


[2] James McDonald Vertical Church, [David C. Cook, 2012 electronic ed.] Referencing Philip Brenner University of Michigan Sociologist as reported in USA Today “God Knows, We Lie about Going To Church” by Cathy Lynn Grossman

Thursday, October 11, 2012

God's Glory Brings The Miraculous



What God gives to satisfy the spiritual longing He has placed in every human heart is the only product the church has to offer[1] – Jesus Christ!

This, the first of his signs, Jesus did at Cana of Galilee, and manifested his glory…” [Jn 2:11]. It did not take long for Christ to expose his identity and for glory to start flowing out of him like a mighty river. Jesus talked in a way that was different from other. Jesus thought differently from humans. Jesus loved in ways that humans had no category for understanding. His miracles manifested the glory of God. It is safe to say that where Christ is at work, things are happening that cannot be explained by rational channels of comprehension.

So who gets the glory by our definitions of doing church in 2012? Consider the words of Christ in John 5:44; “How can you believe, when you receive glory from one another and do not seek the glory that only comes from God? This passage should arrest every minister/leader/teacher. Isn’t Christ suggesting that taking the glory that belongs to another is sin? The miraculous is plausible in our midst when leaders intentionally deflect the glory to its rightful place. Failing to deflect the glory to its rightful owner restricts the glory that God wants to pour down. Let us learn to confess our preoccupation of exalting one another. If we allow the culture’s compulsion to celebrate celebrity to carry our church, we inhibit the glory of God that s desperately needed on the people of God![2]

When people are taught that their ultimate purpose is horizontally reaching the lost or building a church or extending their hands to the poor, these people run the risk of derailing during difficult times of life. I come back to my opening passage in John 2:11 – Jesus simply talks, thinks, and performs miracles in ways that I cannot replicate, but I can give him the glory and challenge others to do the same. Yes, God’s glory brings the prospect of the miraculous!


[1] James McDonald, Vertical Church [David C. Cook, 2012] electronic.
[2] Ibid.

Tuesday, October 9, 2012

Theology Vs. Politics


Theology Vs. Politics

A Bibliography of Resources


I have always appreciated those scholars who have created a bibliography of resources for further research. I am creating a bibliography that points ministers and church leaders of various levels to materials that aid in the discussion of Theology and Politics. The church should not be relegated to silence, but must speak with intelligence regarding a biblical world-view and how governments play a significant role within the fabric of our cultures. The genesis of this list comes from Dr. Wayne Grudem, my Theology Professor from Trinity Evangelical Divinity School. His book is listed below, “Politics According To The Bible.”

Bibliography

Bauckman, Richard. The Bible in Politics: How to Read the Bible Politically. London: SPCK, 1989.
Carson, D. A. Christ and Culture Revisited. Grand Rapids, Michigan: Eerdmans, 2008.
Colson, Charles W. Government: An insider's View on the Boundaries between Faith and Politics. Grand Rapids, Michigan: Zondervan, 2007.
Culver, Robert. Toward a Biblical View of Civil Gernment. Chicago, Illinois: Moody Press, 1974.
Green, Chris ed. A Higher Throne: Evangelicals and Public Policy. Nottingham: Apollos, 2008.
Grudem, Wayne. Politics According To The Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture. Grand Rapids, Michigan: Zondervan, 2010.
Kennedy, James D., and Newcombe, Jerry. How Would Jesus Vote? A Christian Perspective on the Issues. Colorado Springs, Colorado: Waterbrook, 2008.
MacArthur, John. Why Government Can't Save You: An Alternative to Political Activism. Nashville, Tennessee: Word, 2000.
McConville, Gordon. God and Earthly Power: An Old Testament Political Theology. London: T & T Clark, 2006.
Minnery, Tom. Why You Can't Stay Silent. Wheaton, Illinois: Tyndale House, 2001.
O'Donavan, Oliver. The Desire of the Dnations: Rediscovering the Roots of Political Theology. Cambridge: Cambridge University Press, 1996.
Schluter, Micahel and Ashcroft, John eds. Jubilee Manifesto. Leicester: Ingter-Varsity Press, 2005.
Spencer, Nick, and Jonathan eds. Chaplin. God and Government. London: SPCK, 2009.
Thomas, Cal and Dobson, Ed. Blinded By Might: Why The Religious Right Can't Save America. Grand Rapids, Michigan: Zondervan, 1999.
Wallis, Jim. God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It. New York: Harper, 2005.